A local newspaper is quoting Scott Brown:
Brown insisted the Native American issue is not critical to his reelection strategy.
“No, no, no, but it’s certainly an issue,” he said. “The ad that we’ve run is a fair ad. It’s accurate. It’s reflective of what you all have said for months now, that she needs to come straight . . . it goes to her character.”
So it may be true as shown in the Brown ads that the media in the Boston area fell for his original tactic, hook, line, and sinker, but as the quotes below show, some in that media pool came clean themselves and started to report more deeply about the issue. Rather than just be stenographers for the politicians, writing down and repeating what they said, some in the local media started to do their own independent research into the story. I guess Scott Brown stopped listening after he had heard confirmation of what he said by seeing his own words echoed in the local media. Nice trick
Scott Brown: Media, you reported these stories yourself.
Media: We were only reporting what you said.
In a previous post, Warren’s extended family split about heritage, I link to an article that said:
As a teenager, Warren’s grandmother, Bethanie “Hannie” Crawford, drove a horse-drawn wagon in 1888 from her native Missouri to the Indian territory that would eventually become Oklahoma, drawn by the prospect of land and opportunity. Several of her then four siblings came with her and several more would be born in the Cherokee Nation, Indian Territory, in the following years, according to the US Census of 1900. The Crawford sisters married the Reed brothers on the same June day in 1893, according to their marriage records. Laura and Everett had one son, Charles Reed, who was born in 1906, the year before Oklahoma became a state. He fathered one daughter, Ina Mapes.
Both the Reeds and the Crawfords are identified as “white” on federal Census forms in the early 20th century that rely upon self-identification. While that may have been a simple statement of fact, they may also have been trying to obscure their ethnicity. At the time, the federal government was attempting to break up reservations by granting land allotments to individual Native Americans, pressing them to assimilate into white society and leave their tribal ways behind. The goal, as one officer bluntly put it, was to “kill the Indian and save the man.” Those who could pass for white — or convince the census taker that they were — sometimes did.
“If someone was not white, they were a little bit less of a citizen,” said Matt Reed, the curator of the American Indian Collections at the Oklahoma Historical Society in Oklahoma City, whose mother was a Pawnee Indian. “If you had darker skin, you were a lesser human. So, if your skin was light enough to pass as not being Indian, then you just passed as white and your life was a lot better off. A lot more people did that than you might think.”
Robert C. Boraker, a retired journalist and amateur genealogist who said he is Warren’s fourth cousin — their great-great-grandfathers were brothers — said his father often told him that his grandmother, a Crawford, was one-eighth Indian. “It was Cherokee blood,” said Boraker, who lives in St. Albans, England, and publishes a family newsletter that includes the Crawford line. “There was no documentation, but it was what we knew, what we were told.”
Warren’s brother David, eight years her senior, calls the public controversy over the subject “a bunch of baloney.” He remembers relatives cautioning him when he played cowboys and Indians as a child. “My aunts said, ‘Be careful shooting the Indians because some of them are your relatives.’ ” But most shied away from the subject of the family’s heritage, Herring added, because “it wasn’t something you were proud of.”
At the Northwest Classen High School in Oklahoma City that Warren attended, many students had been told stories about their Native American relatives just as Warren said she had . Garrick Bailey, professor of anthropology at the University of Tulsa, who attended school in Oklahoma City in the 1950s, estimates that as many as 50 percent of the students at Classen possibly had Native American blood, based on an informal census taken at his own school.
Bob Hammack was one of them. A member of the class of 1966 along with Warren, Hammack said he is one-16th Cherokee and his wife is one-16th Apache.
His Cherokee grandmother never enrolled, he said, “because she and others were afraid if they gave their name they would be shot.”